An unburied corpse was a reproach to God and caused the land to be defiled. Deuteronomy 23:21; Deuteronomy 23:23. Early Jewish Readings of Deuteronomy 21:23 Daniel R. Streett Houston Baptist University dstreett@hbu.edu Paul's citation of Deut 21:23 in Gal 3:13 is often misunderstood, as Paul is frequently thought to be declaring that Jesus, by virtue of his crucifixion, fell under the curse which Deut 21:23 pronounces on victims of that form of execution. Copyright © 2020, Bible Study Tools. When you make a vow to the LORD your God, you shall not delay to pay it; for the LORD your God will surely require it of you, and it would be sin to you. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Deuteronomy 23:21 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 23:21, NIV: "If you make a vow to the LORD your God, do not be slow to pay it, for the LORD your God will certainly demand it of you and you will be guilty of sin." 4. He is accursed of God — He is in a singular manner cursed and punished by God’s appointment with a most shameful kind of punishment, as this was held among the Jews and all nations; and therefore this punishment may suffice for him, and there shall not be added to it … Brothers look out for brothers! In Gal 3:13, Paul parallels the language of Gal 3:10 (cf. Israel was meant to function as a caring family unit. Article Images Copyright © 2020 Getty Images unless otherwise indicated. because he cursed God, and the name of God was found profaned:''but though this, or any other capital crime, may be allowed to be the reason of the man's being hanged, and so apparently accursed; yet this is not the reason of his being loosed from thence, but his having bore the curse and satisfied the law: and hence this is applied to Christ by the apostle, in Galatians 3:13 showing, that his hanging on the tree was an indication and proof of his being made sin and a curse for his people, or that he bore the curse of the law for their sins, and that the taking of him down from the tree, and burying him, signified the removing the curse from him and his people for whom he suffered; or that thereby he redeemed them from the curse of the law, as the apostle expresses it: that thy land be not defiled, which the Lord thy God giveth thee for an inheritance: which is another reason for taking down the body from the tree and burying it, lest the land of Canaan, which the Lord had given them for an inheritance, and which was typical of the undefiled inheritance, 1 Peter 1:4 should be polluted, both in a natural sense, through the putrefaction and corruption, and the disagreeable smell of a dead body, and in a ceremonial sense, as every carcass was defiling, if a person but entered where it was; and therefore a dead body was not to be left hanging openly in the air, and rotting there. Deuteronomy 21:22. Young's Compare all. Deuteronomy 21:23. You must bury the body that same day, for anyone who is hung is … Deuteronomy 21:22. Deut 27:26), calling the hanged one "cursed." 23:5 "because the Lord your God loves you" This is a recurrent theme in Deuteronomy: 1. Deuteronomy 21:21. It says, “…..because a person who has been hanged has been cursed by God…..” By definition (and many translators add the words) being “hanged” means being hanged on a pole because, as I said earlier, there was no … 19:18 means in practical, specific ways. 5. God demands repeatedly of Israel, “So you shall purge the evil from your midst” (Deuteronomy 13:5; 17:7, 12; 19:19, 21; 22:21, 22, 24; 24:7). This first usage is intensified by the use of the INFINITIVE ABSOLUTE and the IMPERFECT VERB of the same root, "you shall certainly bring them back!" Deuteronomy 21:23. Its basic meaning is "return" or "turn back." 2 And if your brother is not near you, or if you do not know him, then you shall bring it to your own house, and it shall remain with you until your brother seeks it; then you shall restore it to him. Deuteronomy 21:23 ESV - his body shall not remain all night on - Bible Gateway. What does the apostle Paul mean in Galatians 3.13 when he says that “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, cursed is every one that hangeth on a tree,” and why does he quote from Deuteronomy 21.23? Regulations for vows and pledges are given (Deuteronomy 23:21–23, 24:6, 24:10–13). 23:4 shall not see your brother’s ox or his sheep going astray, and hide yourself from them; you shall certainly bring them back to your brother. Deuteronomy 23. (o) Sanhedrin, c. 6. sect. 22 However, if you refrain from vowing, it would not be sin in you. 5. When you go out to war against your enemies, and the LORD your God delivers them into your hand, and you take them captive, and you see among the captives a beautiful woman, and desire her and would take her for your wife, then you shall bring her home to your house, and she shall shave her head and trim her nails. NASB E-Prime R.S.V. (n) Sanhedrin, c. 6. sect. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … 1 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord. Deuteronomy 21:23. (q) Misn. Those Excluded from the Assembly. California - Do Not Sell My Personal Information. This shows the English words related to the source biblical texts along with brief definitions. Paragraphs like this spell out what Lev. March 18, 2020 Patricia. Add to this, that the Hebrew word, Kahal, generally signifies a congregation or company of men met together; and therefore this cannot so conveniently be meant of all the body of th… Deuteronomy Deuteronomy 21-23. (m) For God's law is satisfied by his death, and nature abhors cruelty. Deuteronomy 21:23. 4:37, "He loved your fathers" 2. Deuteronomy 31:30 refers to all the congregation of Israel, ... (21-23) The importance of keeping our vows. 23 Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth. but thou shalt in any wise bury him in that day: by all means, if possible; malefactors were not buried in the sepulchre of their fathers, but there were two burying places provided by the sanhedrim, one for those that were stoned and burnt, and another for those that were killed with the sword and strangled (o); and even the instruments of their death were to be buried also, as Maimonides (p) relates, the tree on which he is hanged is buried with him, that there may be no remembrance of the evil, and they say, this is the tree on which such an one was hanged; and so the stone with which he is stoned, and the sword with which he is killed, and the napkin with which he is strangled, all are buried in the place where he is put to death, but not in the grave itself: for he that is hanged is accursed of God: plainly appears to be so, having committed some foul sin which has brought the curse of God upon him, and which being hanged on a tree was a plain proof and declaration of; and therefore having hereby suffered the rigour of the law, the curse of it, his body was ordered to be taken down; for the words are not a reason of his being hanged, but a reason why being hanged, and so openly accursed, he should not remain hanging, but be taken down and buried: the meaning is not, as Onkelos gives it, that"because he sinned before the Lord he is hanged,''and particularly was guilty of blasphemy; which is given as the reason of his being hanged, and as the sense of this passage; on the mention of which it is said (q),"it is as if he should say, wherefore is he hanged? his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. Read True Christian Religion (Ager translation) #132 and Deuteronomy 21:23 - 'King James Version' translation - His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance. of But if you abstain from vowing, it shall not be sin to you. The procedure for tzaraath (a disfigurative condition) is given (Deuteronomy 24:8–9). He that is wounded— A phrase denoting an eunuch. Sanhedrin, c. 6. sect. 9. We'll send you an email with steps on how to reset your password. Deuteronomy 21:23 his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance. κεκαταραμένος ὑπὸ θεοῦ πᾶς κρεμάμενος ἐπὶ ξύλοÏ, ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλοÏ, Keil and Delitzsch Biblical Commentary on the Old Testament. Deut 21:23 literally speaks of the offender as a "curse of God", and some rabbinical exegetes take this to mean that the blasphemer, or "curser of God," is the one who hangs. 22 But if you refrain from vowing, you will not be guilty of sin. Proud member 22 But if you refrain from making a vow, you will not be guilty. 3 # Neh. sect. 7:7-8, "the Lord loved you and kept the oath which He swore to your forefathers: 3. N.A.S.B. Deuteronomy 23:21–23 21 c “If you make a vow to the Lord your God, you shall not delay fulfilling it, for the Lord your God will surely require it of you, and you will be guilty of sin. (m) Hilchot Sanhedrin, c. 15. sect. Salem Media Group. And if a man have committed a sin worthy of death. Amplified® Darby K.J.V. When God gave Moses the 10 commandments and the Book of the Law, the Israelites sat there for almost a year studying it. His body shall not remain all night upon the tree Which is to be understood of any and everyone that was hanged, and not of the rebellious son only; of whom Josephus F12 says, that he was to be stoned by the multitude without the city, and having remained a whole day for a spectacle unto all, was to be buried at night; and indeed such a person was not to remain hanging on the tree any part of the night, but to be taken down at sun setting; so the Targum of Jonathan. (l) Antiqu. Deuteronomy 22:12 Translation & Meaning. l. 4. c. 8. sect. Which must be of things in a man's power to perform, and of what are lawful to be done, and according to the mind and will of God revealed in his word. … 22. 2 # [Zech. 1 “You # Ex. 7:12-13, "He will love you and bless you and multiply you" (if obedient) 4. 9:6] “No one born of a forbidden union may enter the assembly of the Lord. Shall not enter into the congregation of the Lord— Shall not be admitted to honours and offices either in the church or commonwealth of Israel; and so the congregation of the Lord doth not here signify, the body of the people, but the society of the elders or rulers of the people. Deuteronomy 23:21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee. Justice is to be shown towards strangers, widows, and orphans (Deuteronomy 24:17–18). Not slack — Not delay; because delays might make them both unable to pay it, and unwilling too. 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